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I am in receipt of your favor enclosing copy of letter from Mr. Ogden, and of your reply thereto.1 I have sent to Mr. Ogden a complete statement of what I learned in reference to Thomas,2 and a copy of my correspondence with The Macmillan Company in reference thereto,3 with the suggestion that I will be glad to have Mr. Schurz4 make use of any part of it in reply to Mr. Page.5 I had thought of writing something of the sort myself, but I am very glad to see it undertaken by some one of greater prominence and influence.
I lectured in Washington the other day to the Bethel Literary and Historical Association upon the Elements of Citizenship.6 I approached it at a different angle from that which you ordinarily take, directing myself to the legal and ethical basis of citizenship rather than to its practical working out. I have seen in some newspaper since, the statement that I had attacked you in my utterances.7 The only reference which I made to you was I think entirely complimentary, and if our points of view would conflict at all, that is of course a matter for legitimate argument. Your friend Whitfield McKinlay who was present at the lecture, can tell you what I said, if it should be a matter of any interest to you.8
Sincerely yours, Chas. W. Chesnutt.Correspondent: Booker T. Washington (1856–1913), one of the most well-known Black activists of the early 20th century, was born into slavery in Virginia. In 1881, he became the president of what would become the Tuskegee Institute, advocating widely as a speaker and writer for technical education for Blacks, whose entry into American industry and business leadership he believed to be the road to equality. His political power was significant, but because he frequently argued for compromise with White Southerners, including on voting rights, he was also criticized by other Black activists, especially by W. E. B. Du Bois.