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Booker T. Washington to Charles W. Chesnutt, 9 March 1906

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  [?] Dear Mr. Chesnutt:

I send you herewith the article1 for Miss Kleine[sic].2 I hope it may serve her purpose.

Faithfully yours, Booker T. Washington
  File

Chesnutt

THE NEGRO RURAL SCHOOL.

When the Negroes of this country emerged from slavery some forty years ago they were a people almost wholly illiterate. Slaves were not permitted to learn to read and education was discouraged among the free Negroes of the South.

The last census shows that within forty years more than half of the Negroes in most of the Southern states have thrown off the burden of ignorance. The Negro like other races has its faults, but it is safe to say that no race has ever shown itself more eager to learn and no race, in a similar stage of civilization, has ever made, I am convinced greater progress in the same length of time. This is to a large extent the work of the Negro rural school, taught mainly by Negro teachers and supported to a greater or less extent by the voluntary contributions of the Negro farmers.

Few people, even those who know them best, understand the personal sacrifices and the moral effort it has cost the masses of the Negro people to achieve this result. The first Negro teachers were earnest men, as a rule, but they had very little preparation for their work. Very often they have had to teach in a log hut which let in upon them, with equal impartiality, the sun and rain of summer or the colds of winter. The children, accustomed to run at large in the open air, were often illy prepared to sit for hourse[sic] in the cold of winterm[sic] while they were studying their lessons. A very good description has been given of the struggle that students underwent by William H. Holtzclaw,3 a former student at Tuskegee4 and now head of the Normal and Industrial Institute at Utica, Miss. in a book recently published, called "Tuskegee and its People."

  --2--

"I was put to school at the age of six", he says. Both father and mother were determined that their children should be deducated. School lasted two months in the year—July and August. The schoolhouse was three miles from our house, but we walked every day, my oldest sister carrying me astride her neck when I gave out. Sometimes we had an ear of roasted green corn in our basket for dinner, or a roasted sweet potato, but often simply persimmons, or fruit and nuts picked from the landlord's orchard and from the forest.

When cotton began to open, in the latter part of August, the landlord wanted us to stop school and pick cotton, and I can distinctly remember how my mother use to outgeneral him by slipping me off to school through the woods, following me through the swamps and dark places, with her hand on my back, shoving me on till I was well on the way, and they returning to try and do as much in the fields that day as she and I together would be expected to do. When the landlord came to the quarters early to look for me, my mother would hide me behind the cook-pot and other vessells[sic]. When I was a little older I had to play my part on the farm. Mother now worked another scheme. I took turns with my brother at school and at the plow. What he learned at school in the day was taught me at night, and vice versa. In this way we got a month of school each during the year, and got the habit of home study."

I do not mean to suggest that the conditions in the South were everywhere as bad as here described. The Mission Schools, which were established in the period directly after the war, gave instruction to may[sic] thousands.5 But in the rural districts the conditions were and are today very bad, and the case of Mr. Holtzclaw, even though it is exceptional, is still typical.

In those early days the teachers often knew little more than the pupils, but they did the best they could.   --3-- In speaking of his teachers Mr. Holtzclaw: "I usually had different teachers every year, as one teacher seldom cared to stay at a place more than a session. I well remember the disadvantages of this custom. One teacher would have me in a Third Reader and fractions, another in the Fifth Reader and addition. When I reached the point where the teacher ordered me to get a United States History, the book-store did not have one, but sold me a biography of Martin Luther instead, which I studied for sometime, thinking that I was learning something about the United States. I did not know what the United States was or was like, although I had studied geography and knew something about South America and Africa; and my teacher did not tell me. My teacher at this time was a good man, but that was all. Many of our teachers knew very little, but I thought they knew everything, and that was sufficient, for their teaching was wholesome. I remember one or two, however, whose work, under the circumstances, would be hard to match even now.

Conditions have improved considerably since Mr. Holtzclaw went to school in Alabama. The recent law which compells[sic] teachers to take a state examination has weeded out many of the incompetent men, but it has resulted in closing up many of the school[sic] because there were not teachers to fill them. It has deprived the schools, also, of a good many teachers who, though they were not strong in the books, exercised a wholesome influence upon the people.

On the other hand there has been a very earnest effort on the part of the Negro farmers themselves to improve their schools. For instance, in Macon County, where the Tuskegee Institute is located, something over $2,7000[sic] has been raised during the past six months, by voluntary contributions of the Negro farmers of the county for improving the school houses and lengthening the school terms. Largely through the efforts of these people themselves,   --4-- with the aid of the primary school fund which has been entrusted to the Tuskegee Institute for the benefit of the rural schools, something like twenty-five school buildings will be erected or remodeled and the school term in the majority of the schools in the country will be increased from four to eight months.6

At the last meeting of the Tuskegee Negro Conference7 we had reports that a similar work was being done in other parts of the country wherever the people were coming under the influence of the industrial schools or where the institutions of higher learning had been able to extend their influence to the people of the country districts surrounding them.

In conclusion I may say that I know nothing in the life of the Negro people today more encouraging or more hopeful than the evidence which these efforts to help themselves, offers of the desire and the determination of the masses of the people, in spite of difficulties and discouragemensts, to struggle up and get upon their feet, morally, materially and spiritually.




Correspondent: Booker T. Washington (1856–1913), one of the most well-known Black activists of the early 20th century, was born into slavery in Virginia; in 1881, he became the principal of what would become the Tuskegee Institute, advocating widely as a speaker and writer for technical education for Blacks, whose entry into American industry and business leadership he believed to be the road to equality. His political power was significant, but because he frequently argued for compromise with White Southerners, including on voting rights, he was also criticized by other Black activists, especially by W. E. B. Du Bois.



1. Booker T. Washington's short essay "The Negro Rural School" was written as a contribution to the single-issue Hathaway Brown Magazine that was part of the fundraising efforts of the Hathaway Brown School, a private girls school in Cleveland, Ohio. Chesnutt also contributed a piece—the short story "The Prophet Peter."[back]

2. Mary Kline Pope (1877–1964) was the older of the daughters of Virgil P. Kline, prominent Cleveland lawyer and acquaintance of Chesnutt's. Both Mary Kline Pope and her sister Minerva Kline Brooks (1883–1929) graduated from Hathaway Brown, a private school for girls. By 1906, Mary Kline was the president of the school's alumnae association and in that capacity approached Chesnutt (and through him Booker T. Washington) to contribute articles to the magazine that was part of her fundraiser to support the completion of the new school buildings at Logan St.[back]

3. William Henry Holtzclaw (1870–1943) was a Black educator and writer. He grew up in rural Alabama, graduated from the Tuskegee Institute, taught and served as the principal at the Utica Negro School in Utica, Mississippi, which became the Normal and Industrial Institute at Utica. His contribution as an alumnus to the 1905 collection Tuskegee and Its People was later expanded into an autobiography, The Black Man's Burden (New York: Neale Publishing Company, 1915) with an introduction by Booker T. Washington.[back]

4. The Tuskegee Institute (now Tuskegee University), in Tuskegee, Alabama, evolved from the Tuskegee Normal School for Colored Teachers, founded in 1881, with Booker T. Washington as its principal. It became a leading educational institution for Blacks in the South, emphasizing teacher training and industrial education. Chesnutt, who had himself been the principal of a Black normal school in the early 1880s, first visited Tuskegee in February 1901, and remained well-informed about and personally connected with the institution all his life.[back]

5. During Reconstruction, the American Missionary Association (AMA) and other denominational organizations that had promoted abolition before and during the Civil War financed efforts to educate newly freed Black people, including the recruitment of White Northern teachers to teach in the South and the founding of many Historically Black Colleges and Universities (HBCUs).[back]

6. This is likely a reference to funding provided by Anna T. Jeanes (1822–1907). The Negro Rural School Fund (later Jeanes Foundation), under the auspices of the Tuskegee and Hampton institutes, was not formalized until 1907 with a $1 million bequest, but her first $10,000 donation towards this cause to go to Booker T. Washington came in 1905. See the 1905 exchange between Jeanes and Washington in The Booker T. Washington Papers, Vol. 8 (Urbana: Univ. of Illinois Press, 1979), 202–203 and 211.[back]

7. The Annual Tuskegee Negro Farmers' Conference, inaugurated in 1892 under Booker T. Washington's leadership, continued to be held at the Tuskegee Institute long after his death in 1915. By the late 1890s, they were attracting thousands of attendants, and were followed each year by a number of reports and publications relating to improving the lives of Black farmers in the rural South. The annual gatherings were typically held in January or February; Chesnutt attended the 1901 Conference.[back]