The Future American: A Stream of Dark Blood in the Veins of the Southern Whites
THE FUTURE AMERICAN
A Stream of Dark Blood in the Veins of the Southern Whites
Some Examples of the Mixing Process—"Colored Men" Whose Color Is Imperceptible—A Curious Incident Near Boston—Strange Family Histories
IN THREE ARTICLES—SECOND ARTICLE
I have said that the formation of the new American race type will take place slowly and obscurely for some time to come, after the manner of all healthy changes in nature. I may go further and say that this process has already been going on ever since the various races in the Western world have been brought into juxtaposition. Slavery was a rich soil for the production of a mixed race, and one need only read the literature and laws of the past two generations to see how steadily. albeit slowly and insidiously, the stream of dark blood has insinuated itself into the veins of the dominant, or, as a Southern critic recently described it in a paragraph that came under my eye, the "domineering" race. The Creole stories of Mr. Cable and other writers were not mere figments of the imagination; the beautiful octoroon was a corporeal fact: it is more than likely that she had brothers of the same complexion, though curiously enough the male octoroon has cut no figure in fiction, except in the case of the melancholy Honoré Grandissime, f. m. c.; and that she and her brothers often crossed the invisible but rigid color line was an historical fact that only an ostrich-like prejudice could deny.
Grace King's "Story of New Orleans" makes the significant statement that the quadroon women of that city preferred white fathers for their children, in order that these latter might become white and thereby be qualified to enter the world of opportunity. More than one of the best families of Louisiana has a dark ancestral strain. A conspicuous American family of Southwestern extraction, which recently contributed a party to a brilliant international marriage, is known, by the well-informed, to be just exactly five generations removed from a Negro ancestor. One member of this family, a distinguished society leader, has been known, upon occasion, when some question of the rights or privileges of the colored race came up, to show a very noble sympathy for her distant kinsmen. If American prejudice permitted her and others to speak freely of her pedigree, what a tower of strength her name and influence would be to a despised and struggling race!
A distinguished American man of letters, now resident in Europe, who spent many years in North Carolina, has said to the writer that he had noted, in the course of a long life, at least a thousand instances of this sort occurred a year or two ago. It was announced through the newspapers, whose omniscience of course no one would question, that a certain great merchant of Chicago was a mulatto. This gentleman had a large dry goods trade in the South, notably in Texas. Shortly after the publication of the item reflecting on the immaculateness of the merchant's descent, there appeared in the Texas newspapers, among the advertising matter, a statement from the Chicago merchant characterizing the rumor as a malicious falsehood, concocted by his rivals in business, and incidentally calling attention to the excellent bargains offered to retailers and jobbers at his great emporium. A counter illustration is found in the case of a certain bishop, recently elected, of the African Methodist Episcopal Church, who is accused of being a white man. A colored editor who possesses the saving grace of humor, along with other talents of a high order, gravely observed, in discussing this rumor, that "the poor man could not help it, even if he were white, and that a fact for which he was in no wise responsible should not be allowed to stand in the way of his advancement."
During a residence in North Carolina in my youth and early manhood I noted many curious phases of the race problem. I have in mind a family of three sisters so aggressively white that the old popular Southern legend that they were the unacknowledged children of white parents was current concerning them. There was absolutely not the slightest earmark of the Negro about them. It may be stated here, as another race fallacy, that the "telltale dark mark at the root of the nails," supposed to be an infallible test of Negro blood, is a delusion and a snare, and of no value whatever as a test of race. It belongs with the grewsome superstition that a woman apparently white may give birth to a coal-black child by a white father. Another instance that came under my eye was that of a very beautiful girl with soft, wavy brown hair, who is now living in a Far Western State as the wife of a white husband. A typical case was that of a family in which the tradition of Negro origin had persisted long after all trace of it had disappeared. The family took its origin from a white ancestress, and had consequently been free for several generations. The father of the first colored child, counting the family in the female line—the only way it could be counted—was a mulatto. A second infusion of white blood, this time on the paternal side, resulted in offspring not distinguishable from pure white. One child of this generation emigrated to what was then the Far West, married a white woman and reared a large family, whose descendants, now in the fourth or fifth remove from the Negro, are in all probability wholly unaware of their origin. A sister of this pioneer emigrant remained in the place of her birth and formed an irregular union with a white man of means, with whom she lived for many years and for whom she bore a large number of children, who became about evenly divided between white and colored, fixing their status by the marriages they made. One of the daughters, for instance, married a white man and reared in a neighboring county a family of white children, who, in all probability, were as active as any one else in the recent ferocious red-shirt campaign to disfranchise the Negroes.
In this same town there was stationed once, before the war, at the Federal arsenal there located, an officer who fell in love with a "white Negro" girl, as our Southern friends impartially dub them. This officer subsequently left the army, and carried away with him to the North the whole family of his inamorata. He married the woman, and their descendants, who live in a large Western city, are not known at all as persons of color and show no trace of their dark origin.
Two notable bishops of the Roman Catholic communion in the United States are known to be the sons of a slave mother and a white father, who, departing from the usual American rule, gave his sons freedom, education and a chance in life, instead of sending them to the auction block. Colonel T. W. Higginson, in his "Cheerful Yesterdays," relates the story of a white colored woman whom he assisted in her escape from slavery or its consequences, who married a white man in the vicinity of Boston and lost her identity with the colored race. How many others there must be who know of similar instances! Grace King, in her "Story of New Orleans," to which I have referred, in speaking of a Louisiana law which required the public records, when dealing with persons of color, always to specify the fact of color, in order, so far had the admixture of races gone, to distinguish them from the whites, says: "But the officers of the law could be bribed, and the qualification once dropped acted, inversely, as a patent of pure blood."
A certain well-known Shakespearean actress has a strain of Negro blood, and a popular leading man under a well known manager is similarly gifted. It would be interesting to give their names, but would probably only injure them. If they could themselves speak of their origin, without any unpleasant consequences, it would be a handsome thing for the colored race. That they do not is no reproach to them; they are white to all intents and purposes, even by the curious laws of the curious States from which they derived their origin, and are in all conscience entitled to any advantage accompanying this status.
Anyone at all familiar with the hopes and aspirations of the colored race, as expressed, for instance, in their prolific newspaper literature, must have perceived the wonderful inspiration which they have drawn from the career of a few distinguished Europeans of partial Negro ancestry, who have felt no call, by way of social prejudice, to deny or conceal their origin, or to refuse their sympathy to those who need it so much. Pushkin, the Russian Shakespeare, had a black ancestor. One of the chief editors of the London Times, who died a few years ago, was a West Indian colored man, who had no interest in concealing the fact. One of the generals of the British army is similarly favored, although the fact is not often referred to. General Alfred Dodds, the ranking general of the French army, now in command in China, is a quadroon. The poet, Robert Browning, was of West Indian origin, and some of his intimate personal friends maintained and proved to their own satisfaction that he was partly of Negro descent. Mr. Browning always said that he did not know; that there was no family tradition to that effect; but if it could be demonstrated he would admit it freely enough, if it would reflect any credit upon a race who needed it so badly.
The most conspicuous of the Eurafricans (to coin a word) were the Dumas family, who were distinguished for three generations. The mulatto, General Dumas, won distinction in the wars under the Revolution. His son, the famous Alexandre Dumas père, has delighted several generations with his novels, and founded a school of fiction. His son, Alexandre fils, novelist and dramatist, was as supreme in his own line as his father had been in his. Old Alexandre gives his pedigree in detail in his memoirs; and the Negro origin of the family is set out in every encyclopædia. Nevertheless, in a literary magazine of recent date, published in New York, it was gravely stated by a writer that "there was a rumor, probably not well founded, that the author of 'Monte Christo' had a very distant strain of Negro blood." If this had been written with reference to some living American of obscure origin, its point might be appreciated; but such extreme delicacy in stating so widely known a fact appeals to one's sense of humor.
These European gentlemen could be outspoken about their origin, because it carried with it no social stigma or disability whatever. When such a state of public opinion exists in the United States, there may be a surprising revision of pedigrees!
A little incident that occurred not long ago near Boston will illustrate the complexity of these race relations. Three light-colored men, brothers, by the name, we will say, of Green, living in a Boston suburb, married respectively a white, a brown and a black woman. The woman with the white mother became known as white, and associated with white people. The others were frankly colored. By a not unlikely coincidence, in the course of time the children of the three families found themselves in the same public school. Curiously enough, one afternoon the three sets of Green children—the white Greens, the brown Greens and the black Greens—were detained after school, and were all directed to report to a certain schoolroom, where they were assigned certain tasks at the blackboards about the large room. Still more curiously, most of the teachers of the school happened to have business in this particular room on that particular afternoon, and all of them seemed greatly interested in the Green children.
"Well, well, did you ever! Just think of it! And they are all first cousins!" was remarked audibly.
The children were small, but they lived in Boston, and were, of course, as became Boston children, preternaturally intelligent for their years. They reported to their parents the incident and a number of remarks of a similar tenor to the one above quoted. The result was a complaint to the school authorities, and a reprimand to several teachers. A curious feature of the affair lay in the source from which the complaint emanated. One might suppose it to have come from the white Greens; but no, they were willing that the incident should pass unnoticed and be promptly forgotten; publicity would only advertise a fact which would work to their social injury. The dark Greens rather enjoyed the affair: they had nothing to lose; they had no objections to being known as the cousins of the others, and experienced a certain not unnatural pleasure in their discomfiture. The complaint came from the brown Greens. The reader can figure out the psychology of it for himself.
A more certain proof of the fact that Negro blood is widely distributed among the white people may be found in the laws and judicial decisions of the various States. Laws, as a rule, are not made until demanded by a sufficient number of specific cases to call for a general rule; and judicial decisions of course are never announced except as the result of litigation over contested facts. There is no better index of the character and genius of a people than their laws.
In North Carolina, marriage between white persons and free persons of color was lawful until 1830. By the Missouri code of 1855, the color line was drawn at one-fourth of the Negro blood, and persons of only one-eighth were legally white. The same rule was laid down by Mississippi code of 1880. Under the old code noir of Louisiana, the descendant of a white and a quadroon was white. Under these laws many persons currently known as "colored," or, more recently as "Negro," would be legally white if they chose to claim and exercise the privilege. In Ohio, before the civil war, a person more than half-white was legally entitled to all the rights of a white man. In South Carolina, the line of a cleavage was left somewhat indefinite; the color line was drawn tentatively at one-fourth of Negro blood, but this was not held conclusive.
"The term 'mulatto'," said the Supreme Court of that State in a reported case, "is not invariably applicable to every damixture[sic] of African blood with the European, nor is one having all the features of a white to be ranked with the degraded class designated by the laws of the state as persons of color, because of some remote taint of the Negro race. . . . The question whether persons are colored or white, where color or feature is doubtful, is for the jury to determine reputation, by reception into society, and by their exercises of the privileges of a white man, as well as by admixture of blood."
It is well known that this liberality of view grew out of widespread conditions in the State, which these decisions in their turn tended to emphasize. They were probably due to the large preponderence of colored people in the State, which rendered the whites the more willing to augment their own number. There are many interesting color-line decisions in the reports of the Southern courts, which space will not permit the mention of.
In another article I shall consider certain conditions which retard the development of the future American race type which I have suggested, as well as certain other tendencies which are likely to promote it.
