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The Free Colored People of North Carolina


The Free Colored People of North Carolina

IN our generalizations upon American history—and the American people are prone to loose generalization, especially where the Negro is concerned—it is ordinarily assumed that the entire colored race was set free as the result of the Civil War. While this is true in a broad, moral sense, there was, nevertheless, a very considerable technical exception in the case of several hundred thousand free people of color, a great many of whom were residents of the Southern States. Although the emancipation of their race brought to these a larger measure of liberty than they had previously enjoyed, it did not confer upon them personal freedom, which they possessed already. These free colored people were variously distributed, being most numerous, perhaps, in Maryland, where, in the year 1850, for example, in a state with 87,189 slaves, there were 83,942 free colored people, the white population of the State being 515,918; and perhaps least numerous in Georgia, of all the slave states, where, to a slave population of 462,198, there were only 351 free people of color, or less than three-fourths of one per cent., as against the about fifty per cent. in Maryland. Next to Maryland came Virginia, with 58,042 free colored people, North Carolina with 30,463, Louisiana with 18,647, (of whom 10,939 were in the parish of New Orleans alone), and South Carolina with 9,914. For these statistics, I have of course referred to the census reports for the years mentioned. In the year 1850, according to the same authority, there were in the state of North Carolina 553,028 white people, 288,548 slaves, and 27,463 free colored people. In 1860, the white population of the state was 631,100, slaves 331,059, free colored people, 30,463.

These figures for 1850 and 1860 show that between nine and ten per cent. of the colored population, and about three per cent. of the total population in each of those years, were free colored people, the ratio of increase during the intervening period being inconsiderable. In the decade preceding 1850 the ratio of increase had been somewhat different. From 1840 to 1850 the white population of the state had increased 14.05 per cent., the slave population 17.38 per cent., the free colored population 20.81 per cent. In the long period from 1790 to 1860, during which the total percentage of increase for the whole population of the state was 700.16, that of the whites was 750.30 per cent., that of the free colored people 720.65 per cent., and that of the slave population but 450 per cent., the total increase in free population being 747.56 per cent.

It seems altogether probable that but for the radical change in the character of slavery, following the invention of the cotton-gin and the consequent great demand for laborers upon the far Southern   The Free Colored People of North Carolina 137 plantations, which turned the border states into breeding-grounds for slaves, the forces of freedom might in time have overcome those of slavery, and the institution might have died a natural death, as it already had in the Northern States, and as it subsequently did in Brazil and Cuba. To these changed industrial conditions was due, in all probability, in the decade following 1850, the stationary ratio of free colored people to slaves against the larger increase from 1840 to 1850. The gradual growth of the slave power had discouraged the manumission of slaves, had resulted in legislation curtailing the rights and privileges of free people of color, and had driven many of these to seek homes in the North and West, in communities where, if not warmly welcomed as citizens, they were at least tolerated as freemen.

This free colored population was by no means evenly distributed throughout the state, but was mainly found along or near the eastern seaboard, in what is now known as the "black district" of North Carolina. In Craven county, more than one-fifth of the colored population were free; in Halifax county, where the colored population was double that of the whites, one-fourth of the colored were free. In Hertford county, with 3,947 whites and 4,445 slaves, there were 1,112 free colored. In Pasquotank county, with a white and colored population almost evenly balanced, one-third of the colored people were free. In some counties, for instance in that of Jackson, a mountainous county in the west of the state, where the Negroes were but an insignificant element, the population stood 5,241 whites, 268 slaves, and three free colored persons.

The growth of this considerable element of free colored people had been due to several causes. In the eighteenth century, slavery in North Carolina had been of a somewhat mild character. There had been large estates along the seaboard and the water-courses, but the larger part of the population had been composed of small planters or farmers, whose slaves were few in number, too few indeed to be herded into slave quarters, but employed largely as domestic servants, and working side by side with their masters in field and forest, and sharing with them the same rude fare. The Scotch-Irish Presbyterian strain in the white people of North Carolina brought with it a fierce love of liberty, which was strongly manifested, for example, in the Mecklenburg declaration of independence, which preceded that at Philadelphia; and while this love of liberty was reconciled with slavery, the mere prejudice against race had not yet excluded all persons of Negro blood from its benign influence. Thus, in the earlier history of the state, the civil status of the inhabitants was largely regulated by condition rather than by color. To be a freeman meant to enjoy many of the fundamental rights of citizenship. Free men of color in North Carolina exercised the right of suffrage until 1835, when the constitution was amended to restrict this privilege to white men. It may be remarked, in passing, that prior to 1860, Jews could not vote in North Carolina. The right of marriage between whites and free persons of   138 Southern Workman color was not restricted by law until the year 1830, though social prejudice had always discouraged it.

The mildness of slavery, which fostered kindly feelings between master and slave, often led to voluntary manumission. The superior morality which characterized the upper ranks of white women, so adequately protected by slavery, did not exist in anything like the same degree among the poorer classes, and occasional marriages, more or less legal, between free Negroes and slaves and poor white women, resulted in at least a small number of colored children, who followed the condition of their white mothers. I have personal knowledge of two free colored families of such origin, dating back to the eighteenth century, whose descendants in each case run into the hundreds. There was also a considerable Quaker element in the population, whose influence was cast against slavery, not in any fierce polemical spirit, but in such a way as to soften its rigors and promote gradual emancipation. Another source of free colored people in certain counties was the remnant of the Cherokee and Tuscarora Indians, who, mingling with the Negroes and poor whites, left more or less of their blood among the colored people of the state. By the law of partitus sequitur ventrem, which is a law of nature as well as of nations, the child of a free mother was always free, no matter what its color or the status of its father, and many free colored people were of female Indian ancestry.

One of these curiously mixed people left his mark upon the history of the state—a bloody mark, too, for the Indian in him did not passively endure the things to which the Negro strain rendered him subject. Henry Berry Lowrey was what was known as a "Scuffletown mulatto"—Scuffletown being a rambling community in Robeson county, N. C., inhabited mainly by people of this origin. His father, a prosperous farmer, was impressed, like other free Negroes, during the Civil War, for service upon the Confederate public works. He resisted and was shot to death with several sons who were assisting him. A younger son, Henry Berry Lowrey, swore an oath to avenge the injury, and a few years later carried it out with true Indian persistence and ferocity. During a career of murder and robbery extending over several years, in which he was aided by an organized band of desperadoes who rendezvoused in inaccessible swamps and terrorized the county, he killed every white man concerned in his father's death, and incidentally several others who interfered with his plans, making in all a total of some thirty killings. A body of romance grew up about this swarthy Robin Hood, who, armed to the teeth, would freely walk into the towns and about the railroad stations, knowing full well that there was a price upon his head, but relying for safety upon the sympathy of the blacks and the fears of the whites. His pretty yellow wife, "Rhody," was known as "the queen of Scuffletown." Northern reporters came down to write him up. An astute Boston detective who penetrated, under false colors, to his stronghold, is said to have been put to death with savage tortures. A state official was once conducted, by   The Free Colored People of North Carolina 139 devious paths, under Lowrey's safeguard, to the outlaw's camp, in order that he might see for himself how difficult it would be to dislodge them. A dime novel was founded upon his exploits. The state offered ten thousand, the Federal government, five thousand dollars for his capture, and a regiment of Federal troops was sent to subdue him, his career resembling very much that of the picturesque Italian bandit who has recently been captured after a long career of crime. Lowrey only succumbed in the end to a bullet from the hand of a treacherous comrade, and there is even yet a tradition that he escaped and made his way to a distant state. Some years ago these mixed Indians and Negroes were recognized by the North Carolina legislature as "Croatan Indians," being supposed to have descended from a tribe of that name and the whites of the lost first white colony of Virginia. They are allowed, among other special privileges conferred by this legislation, to have separate schools of their own, being placed, in certain other respects, upon a plane somewhat above that of the Negroes and a little below that of the whites.

I may add that North Carolina was a favorite refuge for runaway slaves and indentured servants from the richer colonies north and south of it. It may thus be plainly seen how a considerable body of free colored people sprang up within the borders of the state.

The status of these people, prior to the Civil War, was anomalous but tenable. Many of them, perhaps most of them, were as we have seen, persons of mixed blood, and received, with their dower of white blood, an intellectual and physical heritage of which social prejudice could not entirely rob them, and which helped them to prosperity in certain walks of life. The tie of kinship was sometimes recognized, and brought with it property, sympathy and opportunity which the black did not always enjoy. Many free colored men were skilled mechanics. The State House at Raleigh was built by colored workmen, under a foreman of the same race. I am acquainted with a family now living in the North, whose Negro grandfather was the leading tailor in Newbern, N. C. He owned a pew on the ground floor of the church which he attended, and was buried in the cemetery where white people were laid to rest. In the town where I went to live when a child, just after the Civil War, nearly all the mechanics were men of color. One of these, a saddler by trade, had himself been the owner, before the war, of a large plantation and several slaves. He had been constrained by force of circumstances to invest in Confederate bonds, but despite this loss, he still had left a considerable tract of land, a brick store, and a handsome town residence, and was able to send one of his sons, immediately after the war, to a Northern school, where he read law, and returning to his native state, was admitted to the bar and has ever since practiced his profession. This was an old free family, descended from a free West Indian female ancestor. For historical reasons, which applied to the whole race, slave and free, these families were, before the war, most clearly traceable through the female line.

  140 Southern Workman

The principal cabinet-maker and undertaker in the town was an old white man whose workmen were colored. One of these practically inherited what was left of the business after the introduction of factory-made furniture from the North, and has been for many years the leading undertaker of the town. The tailors, shoemakers, wheelwrights and blacksmiths were men of color, as were the carpenters, bricklayers and plasterers.

It is often said, as an argument for slavery, by the still numerous apologists for that institution, that these skilled artisans have not passed on to the next generation the trades acquired by them under, if not in, slavery. This failure is generally ascribed to the shiftlessness of the race in freedom, and to the indisposition of the younger men to devote themselves to hard work. But the assumption is not always correct; there are still many competent colored mechanics in the South. In the town of which I have spoken, for instance, colored men are still the barbers, blacksmiths, masons and carpenters. And while there has been such a falling off, partly due to the unsettled conditions resulting from emancipation and inseparable from so sudden and radical a change, another reason for it exists in the altered industrial conditions which confront mechanics all over the country, due mainly to the growth of manufactures and the increased ease and cheapness of transportation. The shoes which were formerly made by hand are now manufactured in Massachusetts and sold, with a portrait of the maker stamped upon the sole, for less money than the most poorly paid mechanic could afford to make them for by hand. The buggies and wagons, to produce which kept a large factory, in the town where I lived, in constant operation, are now made in Cincinnati and other Northern cities, and delivered in North Carolina for a price prohibitive of manufacture by hand. Furniture is made at Grand Rapids, coffins in one place, and clothing in still another. The blacksmith buys his horseshoe ready made, in assorted sizes, and has merely to trim the hoof and fasten them on with machine-made nails. The shoemaker has degenerated into the cobbler; the tinner merely keeps a shop for the sale of tinware; the undertaker merely embalms the dead and conducts funerals, and tombstones are sold by catalogue with blanks for the insertion of names and dates before delivery. In some of the new industries which have sprung up in the South, such, for instance, as cotton-milling, Negroes are not employed. Hence, in large part through the operation of social forces beyond any control on their part, they have lost their hereditary employments, and these have only in part been replaced by employment in tobacco factories and in iron mines and mills.

The general decline of the apprenticeship system which has affected black and white alike, is also in some degree responsible for the dearth of trained mechanics in the South. Even in Northern cities the finer grades of stone-cutting, bricklaying, carpentry and cabinet work, and practically all the mosaic and terra-cotta work and fine   141 Prince or Sachem interior decorating, is done by workmen of foreign birth and training.

Many of the younger colored people who might have learned trades, have found worthy employment as teachers and preachers; but the servile occupations into which so many of the remainder have drifted by following the line of least resistance, are a poor substitute for the independent position of the skilled mechanic. The establishment, for the colored race, of such institutions as Hampton and Tuskegee, not only replaces the apprenticeship system, but fills a growing industrial want. A multiplication of such agencies will enable the "free colored people" of the next generation, who now embrace the whole race and will number some ten millions or more, to regain these lost arts, and through them, by industry and thrift, under intelligent leadership, to win that equality of citizenship of which they are now grasping, perhaps, somewhat more than the shadow but something less than the substance.